Have Miracles and Healing Really Ceased in the Church

 
 

Raised Us Up


March 29

Raised Us Up
sunegeirō
In addition to being quickened with Christ, as we studied yesterday in Eph_2:5, we also see that Christ “hath raised us up together” with Christ (Eph_2:6).

Again, this entire clause is a single word in the Greek, sunegeirō (G4891). The full meaning is “to raise up together from moral death to a new and blessed life devoted to God.”

Indeed, what God has done in us through Christ is no less than a resurrection. We have been raised from death to life, but even more to a committed life.


A key verse here is Rom_6:4: “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (emphasis added).

Why were we baptized (baptizō, placed into, immersed; see June 24) in Christ? Why has God raised us up in Christ? So we will walk in newness of life. We are no longer on the level of sin; Christ has raised us up to a “new level,” a “new potential.”

God has not raised us up so we will live like we are still dead in trespasses and sins. No, indeed! We are dead to sin; we no longer live in it.


There’s a beautiful illustration of all this in the resurrection of Lazarus (John 11-12). We read there: “He [Jesus] cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes. . . .

Jesus saith unto them, Loose him, and let him go” (Joh_11:43-44). Even though Lazarus was now alive, he was still wearing the evidences of death-the graveclothes. That is why the Lord Jesus said, “Loose him.” Since Lazarus was alive, he should look like he was alive.


How many Christians today are just like Lazarus before the graveclothes were removed! How silly it would have looked if Lazarus had tried to hop around while still wrapped in the graveclothes. But many of us do exactly that; we try to hang on to the values, purposes, and goals of the world.


Dear Christian friend, we no longer walk in trespasses and sins, governed by the flesh; rather, we walk according to the new life, the new potential, the new disposition within us.


Scriptures for Study: What is the clear implication of 2Co_5:17? (We will study this verse tomorrow.) What descriptive language did even Ezekiel use for such a transformation (Eze_11:19; Eze_36:26)?

 

 
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