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But God
March 25
But God
de theos
After reading about the
horrendous depravity of man in Eph_2:1-3, the first two words
of Eph_2:4 declare, “But God.” What follows (Eph_2:4-10) is the
description of the glorious salvation that we have in Christ by
grace (see February 13) alone, through faith (see February 8)
alone, in Christ (see April 5) alone.
Unfortunately, however, we
sometimes tend to overlook a tiny word like but. Here, however,
it introduces the greatest contrast in the universe.
In a sense, these two words
contain the entire Gospel message. Why? Because they show the
ultimate contrast: They show man’s plight, but God’s provision;
they picture man’s impotence, but God’s intervention; they
describe man’s helplessness, but declare God’s hope.
In general, de (G1161) shows
“distinction.” It also serves, however, to mark a transition to
something new. Therefore, as God (theos, G2316, see April 3) is
the subject of the sentence, He then is the distinction; He is
the transition; He is the One who marks the ultimate contrast
between what we were and what we are!
Without God’s provision,
intervention, and hope, we would still be dead in our
trespasses and sins, doomed forever.
Think of it! Once we were dead
(see February 12), now we’re alive (Rom_6:13;
1Co_15:22);
once we were enemies of God,
now we’re friends (Col_1:21; cf. Luk_7:34; see November
18);
once we were aliens, now we
are citizens (Eph_2:12-13; see December 2);
once we were lost, now we are
found (Luk_15:6, Luk_15:9, 24, 32);
once we were far off, now we
are near (Eph_2:13);
once we were cut off from God,
now we have access to him (Rom_5:2);
once we were at war with God,
now we are at peace with Him (Rom_5:1);
and once we were condemned,
now we are justified (Rom_5:9).
All that because of “But God.”
As the psalmist declares: “Like sheep they are laid in the
grave; death shall feed on them; and the upright shall have
dominion over them in the morning; and their beauty shall
consume in the grave from their dwelling.
But God will redeem my soul
from the power of the grave: for he shall receive me”
(Psa_49:14-15).
And as Paul echoes in
Rom_5:7-8: “For scarcely for a righteous man will one die: yet
peradventure for a good man some would even dare to die. But
God commendeth his love toward us, in that, while we were yet
sinners, Christ died for us.”
Scriptures for Study: Note the
contrasts in the following: revelation (1Co_2:9-10);
deliverance (Act_7:9-10); protection (1Sa_23:14); direction
(Exo_13:18); strength (Psa_73:26); judgment (Isa_17:13;
Pro_21:12; Psa_64:6-7); ministry (1Co_3:6-7); and salvation
(Eph_2:4 with Rom_5:7-8).
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